31 August 2020

Using Your Head

Prudence means practical common sense, taking the trouble to think out what you are doing and what is likely to come of it. Nowadays most people hardly think of Prudence as one of the ‘virtues’. In fact, because Christ said we could only get into His world by being like children, many Christians have the idea that, provided you are ‘good’, it does not matter being a fool. But that is a misunderstanding. In the first place, most children show plenty of ‘prudence’ about doing the things they are really interested in, and think them out quite sensibly. In the second place, as St. Paul points out, Christ never meant that we were to remain children in intelligence: on the contrary. He told us to be not only ‘as harmless as doves’, but also ‘as wise as serpents’. He wants a child’s heart, but a grown-up’s head. He wants us to be simple, single-minded, affectionate, and teachable, as good children are; but He also wants every bit of intelligence we have to be alert at its job, and in first-class fighting trim. The fact that you are giving money to a charity does not mean that you need not try to find out whether that charity is a fraud or not. The fact that what you are thinking about is God Himself (for example, when you are praying) does not mean that you can be content with the same babyish ideas which you had when you were a five-year-old. It is, of course, quite true that God will not love you any the less, or have less use for you, if you happen to have been born with a very second-rate brain. He has room for people with very little sense, but He wants every one to use what sense they have.

                   C.S. Lewis

 30 August 2020

Prayer of Martyrdom

O Lord God Almighty, the Father of your beloved and blessed Son Jesus Christ, by whom we have received the knowledge of You, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before you, I give You thanks that You have counted me, worthy of this day and this hour, that I should have a part in the number of Your martyrs, in the cup of your Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before You as a fat and acceptable sacrifice, according as You, the ever-truthful God, have foreordained, have revealed beforehand to me, and now have fulfilled. Wherefore also I praise You for all things, I bless You, I glorify You, along with the everlasting and heavenly Jesus Christ, Your beloved Son, with whom, to You, and the Holy Ghost, be glory both now and to all coming ages. Amen.

         St. Polycarp, Bishop of Smyrna

 29 August 2020

On Heavenly Food


He is The Bread sown in the virgin, leavened in the Flesh, molded in His Passion, baked in the furnace of the Sepulchre, placed in the Churches, and set upon the Altars, which daily supplies Heavenly Food to the faithful.

                Saint Peter Chrysologus

 28 August 2020

On Forgiveness

To forgive another person from the heart is an act of liberation. We set that person free from the negative bonds that exist between us. We say, “I no longer hold your offense against you” But there is more. We also free ourselves from the burden of being the “offended one.” As long as we do not forgive those who have wounded us, we carry them with us or, worse, pull them as a heavy load. The great temptation is to cling in anger to our enemies and then define ourselves as being offended and wounded by them. Forgiveness, therefore, liberates not only the other but also ourselves. It is the way to the freedom of the children of God.

         Hennri Nouwen

 27 August 2020

On the Baptism of Christ

I find that not only do the Gospels, written after the Crucifixion, proclaim the grace of Baptism, but, even before the Incarnation of our Lord, the ancient Scripture everywhere prefigured the likeness of our regeneration; not clearly manifesting its form, but fore-showing, in dark sayings, the love of God to man. And as the Lamb was proclaimed by anticipation, and the Cross was foretold by anticipation, so, too, was Baptism shown forth by action and by word. Let us recall its types to those who love good thoughts--for the festival season of necessity demands their recollection.

             St. Gregory of Nyssa

 26 August 2020

On Love

We must [...] have love and through love we must do to one another as God as done to us through faith. For without love faith is nothing, as St. Paul says: If I had the tongues of angels and could speak of the highest things in faith, and have not love, I am nothing.

         Martin Luther

 25 August 2020

The Love of God

There is no end to the love of the Lord Christ for man: because for us men to acquire the life eternal which is in Him, and to live by Him, nothing is required of us-not learning, nor glory, nor wealth, nor anything else that one of us does not have, but rather only that which each of us can have. And that is? Faith in the Lord Christ.

             Saint Justin of Celie

 24 August 2020

How the Wisdom of God Healed Man

Moreover, as the use of remedies is the way to health, so this remedy took up sinners to heal and restore them. And just as surgeons, when they bind up wounds, do it not in a slovenly way, but carefully, that there may be a certain degree of neatness in the binding, in addition to its mere usefulness, so our medicine, Wisdom, was by His assumption of humanity adapted to our wounds, curing some of them by their opposites, some of them by their likes. And just as he who ministers to a bodily hurt in some cases applies contraries, as cold to hot, moist to dry, etc., and in other cases applies likes, as a round cloth to a round wound, or an oblong cloth to an oblong wound, and does not fit the same bandage to all limbs, but puts like to like; in the same way the Wisdom of God in healing man has applied Himself to his cure, being Himself healer and medicine both in one. Seeing, then, that man fell through pride, He restored him through humility. We were ensnared by the wisdom of the serpent: we are set free by the foolishness of God. Moreover, just as the former was called wisdom, but was in reality the folly of those who despised God, so the latter is called foolishness, but is true wisdom in those who overcome the devil. We used our immortality so badly as to incur the penalty of death: Christ used His mortality so well as to restore us to life. The disease was brought in through a woman's corrupted soul: the remedy came through a woman's virgin body. To the same class of opposite remedies it belongs, that our vices are cured by the example of His virtues. On the other hand, the following are, as it were, bandages made in the same shape as the limbs and wounds to which they are applied:  He was born of a woman to deliver us who fell through a woman: He came as a man to save us who are men, as a mortal to save us who are mortals, by death to save us who were dead. And those who can follow out the matter more fully, who are not hurried on by the necessity of carrying out a set undertaking, will find many other points of instruction in considering the remedies, whether opposites or likes, employed in the medicine of Christianity.

 
                   St. Augustine

23 August 2020

Pray for All People

Let us only set a guard on our tongues, a door and a bar upon our lips, that we may utter nothing offensive to God. It is for our own advantage, not for theirs for whom we pray, to act thus. For let us ever consider, that he who blesses his enemy, blesses himself, he who curses his enemy, curses himself, and he who prays for his enemy, prays not for him, but for himself. If we thus act, we shall be able to reduce to practice this excellent virtue, and so to obtain the promised blessings, through the grace and loving kindness of our Lord Jesus Christ.

              St. John Chrysostom


22 August 2020

The Remission of Sins

Therefore, by remitting sins, He did indeed heal man, while He also manifested Himself who He was. For if no one can forgive sins but God alone, while the Lord remitted them and healed men, it is plain that He was Himself the Word of God made the Son of man, receiving from the Father the power of remission of sins; since He was man, and since He was God, in order that since as man He suffered for us, so as God He might have compassion on us, and forgive us our debts, in which we were made debtors to God our Creator. And therefore David said beforehand, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord has not imputed sin; pointing out thus that remission of sins which follows upon His advent, by which He has destroyed the handwriting of our debt, and fastened it to the cross; Colossians 2:14 so that as by means of a tree we were made debtors to God, [so also] by means of a tree we may obtain the remission of our debt.

                   St. Irenaeus of Lyons

21 August 2020

On Knowledge

An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.

           Proverbs 18:15


 20 August 2020

 On Temperance

 Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.

                 St. Gennadius of Constantinople

 19 August 2020

 The Illumined Heart

 One of [the Desert Fathers], Abba Dioscorus, was once found weeping by a younger monk. When asked why he did so, Dioscorus replied, ‘I am weeping for my sins.’ The young monk knew Dioscorus had led a valiant and holy life for many years, and said, ‘My father, you do not have any such sins.’ Dioscorus told him, ‘Truly, my child, if I were allowed to see my sins, three or four men would not be enough to weep for them.’ ‘If I were allowed to see my sins.’

 The truth is that we cannot bear to see the selfish twists of our heart, our greed and self-pity and manipulativeness. God allows us a measure of merciful ignorance. ‘I have many things to say to you, but you cannot bear them now,’ Jesus says.

 The starting point for the early church was the awareness of the abyss of sin inside each person, the murky depths of which only the top few inches are visible. God, who is all clarity and light, wants to make us perfect as he is perfect, shot through with his radiance.

The first step in our healing, then, is not being comforted. It is taking a hard look at the cleansing that needs to be done. This is not condemnation, but right diagnosis. It is not judgmentalism, because the judgment is evenly applied: All are sinners, all have fallen short. It is not false guilt, because a lot of the guilt we feel is in fact deserved; we are guilty. Forgiveness of past sins doesn’t cure the sickness in the heart that continues to yearn after more. We will remain sick until that healing begins, and it will be a lifelong process. What a relief it is to admit this." 


            Frederica Mathewes-Green

 18 August 2020

 The Saints

 How does all this come to pass? How does God create a community of saints out of sinful men and women? How can he avert the reproach of unrighteousness if he makes a covenant with sinners? How can the sinner become righteous without impairing the righteousness of God? The answer is that God justifies himself by appearing as his own advocate in defense of his own righteousness. And it is in the cross of Christ that this supreme miracle happens (Rom. 3.21 f). It is necessary for the sinner to be parted from his sin and still live before God. But so closely is his life identified with sin that the only way in which that can be achieved is by dying. That is to say, the only way for God to maintain his righteousness is by putting the sinner to death. The problem is, how can the sinner live, and be holy before God?

This problem is solved by God himself becoming man, taking upon him our flesh in his Son Jesus Christ, and in his body bearing our flesh to the death of the cross. In other words, by putting his own Son, the bearer of our flesh, to death, he puts to death all flesh on earth.

                             Dietrich Bonhoeffer

 17 August 2020

On Freedom

The Lord wants us to love one another. Here is freedom: in love for God and neighbor. In this freedom, there is equality. In earthly orders, there may not be equality, but this is not important for the soul. Not everyone can be a king, not everyone a patriarch or a boss. But in any position it is possible to love God and to please Him, and only this is important. And whoever loves God more on earth will be in greater glory in His Kingdom.

                       St. Silouan the Athonite

16 August 2020 

On Holy Scripture

When you begin to read or listen to the Holy Scriptures, pray to God thus: "Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will." Always pray to God like this, that He might illumine your mind and open to you the power of His words. Many, having trusted in their own reason, have turned away into deception.

                   St. Ephraim the Syrian

15 August 2020

On Truth

The truth does not change according to our ability to stomach it emotionally. A higher paradox confounds emotion as well as reason and there are long periods in the lives of all of us, and of the saints, when the truth as revealed by faith is hideous, emotionally disturbing, downright repulsive.

                   Flannery O'Connor

14 August 2020

It is Christ Who Absolves

This ought especially to be taught, that confession’s not made to man but to Christ. Likewise it isn’t man who absolves but Christ. But few understand this. Today I replied to the Bohemians, who insist that God alone remits sins and are offended by my little book on the keys. Wherefore one should teach that men make confession to Christ, and Christ absolves through the mouth of the minister, for the minister’s mouth is the mouth of Christ and the minister’s ear is the ear of Christ. It’s to the Word and the command that one should pay attention, not to the person. Christ sits there, Christ listens, Christ answers, not a man.

              Martin Luther (AE 54:394)

13 August 2020

Responsibility of Parenthood

Beloved Christians, you and your children shall appear at that Judgment of Christ, and you shall give account for them to the just Judge. He will not ask you whether you have taught your children the arts or whether you have taught them to speak French, or German, or Italian, but whether you have taught them to live as Christians.

                   St. Tikhon of Zadonsk

 12 August 2020


On Prayer

Give your intentions in prayer to God, Who knows everyone, even before our birth. And do not ask that everything will be according to your will, because a man does not know what is profitable for him. But say to God: Let Thy will be done! For He does everything for our benefit.

                 St. Gennadius of Constantinople

 11 August 2020


Divine Teachings

When you throw a nail into a fire, it gets hot and starts to glow like fire. In the same way you, when you listen to divine teachings and live accordingly, will become like God.

                    St. Symeon of Daibabe

 10 August 2020


Knowing God

The soul that has come to know God fully no longer desires anything else, nor does it attach itself to anything on the earth; and if you put before it a kingdom, it would not desire it, for the love of God gives such sweetness and joy to the soul that even the life of a king can no longer give it any sweetness.

            St. Silouan the Athonite

 9 August 2020


Unbelief

Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't heard of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.

                 St. Silouan the Athonite

8 August 2020

Repentance and Humility

Repentance and humility are more important and higher than all of the other virtues, continuing until the end of our life. Referring to the words of the Prophet David, Saint John Climacus writes, "I did not fast, I did not keep vigil, I did not sleep on the bare earth, but I humbled myself and the Lord saved me."

           Elder Ambrose of Optina

 7 August 2020

Sunday of the Publican & Pharisee

Tone 1
        
        Brothers, let us not pray like the Pharisee:
        He who exalts himself will be humbled!
        Let us prepare to abase ourselves by fasting;
        Let us cry aloud with the voice of the Publican:
        O God, forgive us sinners!

        The Pharisee went up to the temple with a proud and empty heart;
        The Publican bowed himself in repentance.
        They both stood before you, O master:
        The one, through boasting, lost his reward,
        But the other, with tears and sighs, won your blessing:
        Strengthen me, O Christ our God, as I weep in your presence,
        Since you are the lover of mankind!

Glory to the Father and to the Son and to the Holy Spirit.

Tone 8

        I know the value of tears, almighty Lord:
        They delivered Hezekiah from the gates of death,
        And rescued the harlot from repeated sins.
        Tears justified the Publican instead of the Pharisee:
        I pray you, Lord:  number me with the former, and have mercy on me!

Now and ever and unto the ages of ages. Amen.
6 August 2020

Vainglory

Often the Lord heals vainglory by dishonor.

                    St. John of the Ladder
5 August 2020

Correct Thinking

Understand two thoughts, and fear them. One says, "You are a saint," the other, "You won't be saved." Both of these thoughts are from the enemy, and there is no truth in them. But think this way: I am a great sinner, but the Lord is merciful. He loves people very much, and He will forgive my sins.

                        St. Silouan the Athonite
4 August 2020

Our Relationship with God

If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.

                             St. Seraphim of Sarov
3 August 2020

Thoughts on Good and Evil

Truth is not a thought, not a word, not a relationship between things, not a law. Truth is a Person. It is a Being which exceeds all beings and gives life to all. If you seek truth with love and for the sake of love, she will reveal the light of His face to you inasmuch as you are able to bear it without being burned.

             St. Nicholas of Serbia
2 August 2020

On Humility

Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.

                             
Blaise Pascal
1 August 2020

On Becoming Saints

If we are called by God to holiness of life, and if holiness is beyond our natural power to achieve (which it certainly is) then it follows that God himself must give us the light, the strength, and the courage to fulfill the task he requires of us. He will certainly give us the grace we need. If we do not become saints it is because we do not avail ourselves of his gift.

                                Thomas Merton