29 July 2012

On Abba Agathon

It was said concerning Abba Agathon that some monks came to find him having heard tell of his great discernment. Wanting to see if he would lose his temper they said to him 'Aren't you that Agathon who is said to be a fornicator and a proud man?' 'Yes, it is very true,' he answered. They resumed, 'Aren't you that Agothon who is always talking nonsense?' 'I am." Again they said 'Aren't you Agothon the heretic?' But at that he replied 'I am not a heretic.' So they asked him, 'Tell us why you accepted everything we cast you, but repudiated this last insult.' He replied 'The first accusations I take to myself for that is good for my soul. But heresy is separation from God. Now I have no wish to be separated from God.' At this saying they were astonished at his discernment and returned, edified.

SAYINGS OF THE DESERT FATHERS, P.18




22 June 2012

On Incarnation

The mystery of the Incarnation, in which God draws near to us, also shows us the incomparable dignity of every human life. In his loving plan, from the beginning of creation, God has entrusted to the family founded on matrimony the most lofty mission of being the fundamental cell of society and an authentic domestic church. With this certainty, you, dear husbands and wives, are called to be, especially for your children, a real and visible sign of the love of Christ for the Church.

HOMILY OF HIS HOLINESS BENEDICT XVI
Santiago de Cuba, March 26, 2012
 
25 May 2012

Our Injustices

"The bread you do not use is the bread of the hungry. The garment hanging in your wardrobe is the garment of the person who is naked. The shoes you do not wear are the shoes of the one who is barefoot. The money you keep locked away is the money of the poor. The acts of charity you do not perform are the injustices you commit."

- St. Basil the Great
29 April 2012

A Homily of Gregory the Great

We should allow no misfortune to distract us from this happiness and deep joy; for if you are determined to reach the destination of you spiritual journey the roughness of the road will not deter you. Nor should the delights of material prosperity in this life ever entice you astray; only the foolish traveler, spotting a pleasant field on the way, forgets that he is en route to a greater destination.
31 March 2012

Prayer of St Ephrem - 4th Century

O Lord and Master of my life,
take from me the spirit of sloth, despondency,
lust of power, and idle talk;

But grant rather
the spirit of chastity, humility, patience, and love
to thy servant.

Yea, O Lord and King,
grant me to see my own transgressions,
and not to judge my brother;
for blessed art Thou unto the ages of ages.

24 February 2012

On Ash Wednesday

    Today, with the beginning of Lent, comes the ashes. This soot applied to the foreheads on the first day of the purple season−Ash Wednesday−can be a rich symbol. It is a gift of the Middle Ages, when Christians sorry for their sins came to the church as Lent began, barefoot and clad in rough cloth. After the prayers, ashes made from palms (whose leaves have been saved for almost a year from the previous Palm Sunday) were tossed into the air or sprinkled on the head.  

        The Ashes mark our sin. They remind us that because we sin, we die, and dying we return to dust, to ashes, with the ashes we confess what we already know about ourselves, wearing our sins upon our brow.

        The ashes went wrong when they were linked to penance-something we must do that makes us suffer, as if our suffering, could earn us some forgiveness. Nothing could be further from the truth! It is His suffering on the cross of Calvary that saves, and His alone. If the ashes infringe upon the work of the Lord Jesus Christ, then they must be put away. And so they were, falling out of use in many Lutheran Churches.

        And yet there was a time, you may recall, when ashes were a substitute for soap, something for cleansing and renewal. Now that gets closer to the truth. We are Christians, and for us the last word is never sin, to death, or ash. The last word-the endpoint, the fulfillment of the Law (Romans 10:4), God’s yes! (2 Corinthians 1:20), God or us (Romans 5:8), the fullness of the Gospel−is Jesus Christ.

        And so if you come near the altar this Ash Wednesday, the ashes will be traced upon your skin where Name and water once graced you at baptism. They will be given to you in the sign of the cross, reminding you that you belong to Christ, that he alone forgives you, and that there is no penance you can do to save yourself, in part or full. Free of charge, it is He who cleanses and renews you, He who saves you as a gift (Ephesians 2:1-10).

        The ashes mark your salvation. They remind us because of Christ, we live, and living to return to life, to discipleship. With ashes we confess what we already know about ourselves, wearing our salvation on our brow.

        The gift of ashes is a symbol, rich and deep, but nothing more. If you think it will help your piety, your discipline, your rejoicing, your faith, then come to the front for ashes on this first Wednesday of the purple season. And if you do not, or if you would simply like to pass it by this year, please do! Faith finds an aid−but not its ground−in this ancient custom. The only ground of faith and life is Christ.

        Always remember with the ashes or without, you are free, as you are Christ’s.

Happy Lent!
Scott Bruzek